Hungarian Conservative

Innovation is both a fundamental human activity, and a fundamentally human activity. It is fundamental, insofar as we are compelled by the need to innovate—a need that expresses itself in various ways.

The importance of Nash’s book rests in its provocative attempt to revive the notion of group fellowship and apply it to the Muslim problem.

Upon the advent of the new decade, it was expected that the 2020s would be challenging even without a major economic crisis or another high-impact, low-probability event after the COVID–19 pandemic.

Ever since the Revolution in France split politics into left and right, the two polarities have been cast as those ‘in favour of change’ and those ‘against change’. The picture of conservative politics found in this discourse has typically favoured the left, which portrays conservatism as an undynamic preservation of the existing order.

In any process whereby knowledge flows from the centre outward to the periphery, we are resigned to the gradual and all-encompassing inhibition of information and knowledge available to the system we inhabit and depend upon.

Conservatives are those who uphold tradition, the nation, and the values of the Bible. If we take care to uphold those principles consistently, it will become increasingly difficult, and eventually impossible, for those who advocate other principles, to present themselves as conservatives.

The transgender issue shows that the real-world liberal order is a far cry from its claimed neutrality about people’s choices.

As long as legal harassment, inter-ethnic conflicts, economic hardships and—on top of all that—war plague the Hungarians in Ukraine, their survival can only be assured by the heroic perseverance we have seen in them countless times before.

Among the rising generation of conservatives in the US and Western Europe, both Hungary and its capital are becoming synonymous with intellectual conservatism.