During this period, both sides tried to quote the writings of the Budapest-born founder of political Zionism, Theodore Herzl, and both sides seemed to find their own version of Herzl that fit their arguments.
In this piece, we will present an interesting albeit largely forgotten debate that raged in the early ‘40s about Prohászka’s legacy and the expression Hungarianism.
Herzl was a national visionary, but in a sense he was also a strongly anti-liberal thinker and thus, it is the task of today’s Hungarian public life to further acquaint itself with him.
Márton Gyöngyösi, the new president of the party proposed to draw up a list of Jewish people in the country, since he thought they are a risk to national security.
The situation of the Gypsies in this period ranged from tolerance and jovial disdain to exclusion, which literary historian János Hankiss characterized a quarter of a century later by saying that the Gypsies were ‘relatable strangers’ in Hungarian culture.
This article will help you understand why this position was so coveted by those seeking to control the country – among them the Nazi occupiers of 1944 and the Communists.
Much of Hungary’s current pride and interest in football dates back to this period and to the successes of the Golden Team.
The story of Zadravecz’s controversial years well illustrates the fascinating internal debates and lively public life of the early Horthy period, as well as the divisions between Christian churches in a period which desperately called for Christian unity.
A comprehensive study conducted by the European Jewish Association (EJA) in cooperation with the British Institute of Jewish Policy Research found that Italy and Hungary are the friendliest countries to Jewish life in Europe; Poland and Belgium are lagging behind.
The Sovietisation of Hungary demanded the discrediting of all liberal, democratic and capitalistic traditions as undesirable, and therefore a “straight line” had to be drawn from the white counter-revolution of 1919 to the 1944 October Arrow-Cross takeover.
The social dynamics set into motion under state socialism continues to have a lingering negative impact even today. Around 55 per cent of the Hungarian Roma live in villages or towns with a population of less than 50 thousand people.
How was it possible for the situation of Jews in the Western world to deteriorate to such an extent that one Jewish media outlet senses a return to the anti-Semitism of the 1930s? And what has been the reaction of the international left?
‘I’ve never seen a Hungary more open, more vibrant, more free than now,’ says former New York governor George Pataki.
Why has the majority of the international community criminalised Vladimir Putin, but has for the past seven years refrained from publicly challenging or criticising the US government’s implicit role in the Yemeni genocide?
‘Every subject about marriage and family always focused on what the adults wanted rather than what the children needed, desired and even had a right to.’
In memoriam of János Kornai’s life and work, his main ideas about the socialist economy, shortages and the budget constraint are discussed on the columns of the Hungarian Conservative.
According to Douglas Murray, the rise of identity politics and wokism in the West shows that Europe has forgotten about what ‘communism’ means – so those who had lived under oppressive totalitarian regimes should gently remind the West of the dangers of communist sentiments.
With terrorist organisations opening official Twitter accounts just to ridicule America, we really have everybody on the internet.
Despite strong warnings from the United States and Israel, Poland passed a law imposing a thirty-year moratorium on all property restitutions regarding the communist era.
‘Anyone who visits Hungary can witness a blooming, flourishing Jewish life, with rich festivals, lively cultural events, active social participation.’
Hungarian Conservative is a quarterly magazine on contemporary political, philosophical and cultural issues from a conservative perspective.