Chad C. Pecknold is an Associate Professor of Historical and Systematic Theology at The Catholic University of America in Washington, D.C., where he teaches and writes on theological anthropology, political theology, and Augustine’s thought. He has authored and edited several books, including Transforming Postliberal Theology and Christianity and Politics, and contributes to scholarly and public discussions on theology and culture.
C.C. Pecknold
Chad C. Pecknold is an Associate Professor of Historical and Systematic Theology at The Catholic University of America in Washington, D.C., where he teaches and writes on theological anthropology, political theology, and Augustine’s thought. He has authored and edited several books, including Transforming Postliberal Theology and Christianity and Politics, and contributes to scholarly and public discussions on theology and culture.
‘The warm friendship between President Trump and Prime Minister Orbán is itself a visible sign of hope that we can renew our countries, restore our memory of God, and recover
Chad C. Pecknold is an Associate Professor of Historical and Systematic Theology at The Catholic University of America in Washington, D.C., where he teaches and writes on theological anthropology, political theology, and Augustine’s thought. He has authored and edited several books, including Transforming Postliberal Theology and Christianity and Politics, and contributes to scholarly and public discussions on theology and culture.
C.C. Pecknold
Chad C. Pecknold is an Associate Professor of Historical and Systematic Theology at The Catholic University of America in Washington, D.C., where he teaches and writes on theological anthropology, political theology, and Augustine’s thought. He has authored and edited several books, including Transforming Postliberal Theology and Christianity and Politics, and contributes to scholarly and public discussions on theology and culture.
‘The warm friendship between President Trump and Prime Minister Orbán is itself a visible sign of hope that we can renew our countries, restore our memory of God, and recover the manifold strengths that Christian Faith brings to the world.’
