Hungarian Conservative

‘The duality of God and man is the most fundamental reality of existence: a reality which can structure and constitute all relations of human beings. This principal duality is the source of everything: epistemology, ontology, moral philosophy, politics, and—of course, as Martin Buber said before—the “Ich und Du” relationship is the source of the true philosophy of religion and theology. This point of view is close to the most fundamental personalities of modern Catholic thought, and the philosophy of neo-Thomists such as Jaques Maritain and Étienne Gilson. According to Molnar, this “I and Thou” is the message which the true Christian philosopher has to protect against modernity’s aggressive immanentism, which could be materialist or spiritualist, too. The essence of this immanentism is the dissolution of transcendence into man’s imaginary “divinity”—to reach the deification of the world.’

In his short speech introducing the international conference, head of the Thomas Molnar Research Institute, historian of political thought Károly Attila Molnár highlighted that as a Hungarian emigrant, Thomas Molnar tacitly accepted the values ​​of liberal democracy in the United States, but criticized its ideological foundations and pointed out the dangers of ‘Americanization’, the consequences of economic liberalism and social engineering.

Perhaps the most exciting aspect of the work is that its author is brave enough to challenge completely the established thinking and vision that takes historical progress and the associated rise of liberalism for granted.

According to Thomas Molnar, intellectualism is only a brief flash between the religious and technological society. More dangerous than its waning light is its ‘thunder’, i.e. the unspoken problem of the Century, which is revealed unmistakably only after the lightning.

Although we clearly cannot consider László Németh a conservative thinker in the ‘classical’ sense, we can still regard him as an interesting writer. He is worthy of our attention especially with regard to his critique of technocracy. In fact, he expressed valuable insights regarding the dominance of technical rationality, but also in many areas of culture, therefore his works can serve as valuable food for thought for conservatives who are willing to expand their horizons in new directions.