Hungarian Conservative

Sixty years ago, began the most important event in the history of the Catholic Church in the twentieth century, the twenty-third ecumenical council…It will be the task of a generation to continue, in a rational and balanced way, to implement the teaching of Vatican II, which today is under a great deal of tension.

‘Many Christians who hold modernity culpable for the demise of the church and dispersion of the Christian flock join forces with political conservatism, seeing in it their natural political ally and representative, while conservative politicians look upon these groups—and many of their institutional leaders, bishops, evangelists, theologians—as reliable, strong, and loyal supporters.’

‘Fiducia Supplicans, which calls for the blessing of homosexual couples—keeping in mind that nowhere in this document does it call for conversion—the door has been opened to LGTBQ+ protagonists to promote their agenda. This has divided the Church into two Churches, as many, such as the Hungarian and African bishops, have rejected the directive.’

Paradoxically, it seems that democracy can only sustain itself and protect itself from collapse, (tyranny and chaos) precisely by what is not democratic in it. It seems that it is always easier to justify democracy with a quasi-mystical hypothesis than with one that starts from the existing conditions of political realities. In democracy, we can clearly say that there is a huge gap between the ‘ideal’ and the ‘realistic’ and precisely because of this democracy definitely needs a ‘leap of faith.’ 

The Dicastery for the Doctrine of the Faith issued a declaration ahead of Christmas which proclaims that the Catholic Church is now allowing for the informal blessings of ‘couples in irregular situations and same-sex couples’. Despite Cardinal Fernández, head of the Dicastery, insisting that this does not change the Church’s traditional view on marriage, it still resulted in statements indirectly criticizing the declaration by bishops all around the world, including Hungary.

‘The duality of God and man is the most fundamental reality of existence: a reality which can structure and constitute all relations of human beings. This principal duality is the source of everything: epistemology, ontology, moral philosophy, politics, and—of course, as Martin Buber said before—the “Ich und Du” relationship is the source of the true philosophy of religion and theology. This point of view is close to the most fundamental personalities of modern Catholic thought, and the philosophy of neo-Thomists such as Jaques Maritain and Étienne Gilson. According to Molnar, this “I and Thou” is the message which the true Christian philosopher has to protect against modernity’s aggressive immanentism, which could be materialist or spiritualist, too. The essence of this immanentism is the dissolution of transcendence into man’s imaginary “divinity”—to reach the deification of the world.’

Pierre Teilhard de Chardin is without a doubt one of the most prominent theologians of the 20th century, whose intellectual contributions to both science and religion gained recognition and respect from both the clergy and the scientific community. His oeuvre demonstrates that faith and scientific inquiry are in fact not at odds with each other.

God’s miracles occupy an important place in the Holy Scripture, demonstrating the omnipotent might of divine intervention that rules over the laws of nature. In his book titled Miracles, author of the Chronicles of Narnia and accomplished theologian C. S. Lewis undertakes the formidable challenge of unravelling the philosophical essence of these miraculous occurrences.

Religious hatred matters. Jihadi violence targeting Christian houses of worship during religious holidays explicitly conveys theological hostility. This terrible reality is unpalatable for some analysts, who remain content to blame other forces.

Even though The Innocence of Pontius Pilate by David Lloyd Dusenbury offers no mystic resolution of Pilate’s drama, the philosophical conclusions it draws from the trial of Jesus are indeed far-reaching.