Hungarian Conservative

‘There was a period in American history when elite financial interests were aligned with the national interest. Now, those are diverging. I’m calling for cultivating a contemporary sense of noblesse oblige and a solidarity with everyday people, while still maintaining a class of people [who can govern] through merit and who care about culture, art, and serious liberal arts education.’

‘Many Christians who hold modernity culpable for the demise of the church and dispersion of the Christian flock join forces with political conservatism, seeing in it their natural political ally and representative, while conservative politicians look upon these groups—and many of their institutional leaders, bishops, evangelists, theologians—as reliable, strong, and loyal supporters.’

‘Before the corrosive spirit of purely rational analysis without synthesis became widespread, societies were conservative because they perceived the non-variable essence behind phenomena not only through their most eminent intellectuals but also collectively. The ‘‘men of the spirit’’ in each age had a particular connection with this spiritual essence, a relationship of a different quality than most of society. This is the origin of true priesthood and also of true ‘‘intellectuality’’.’

‘Only the West killed God, and they did it twice for good measure: once on the cross, and more recently via the Enlightenment project to transform the world through progress, secularism, and science, rendering religion either rational or irrelevant.’

At the conclusion of his visit to Washington, D.C., Tristan Azbej, the state secretary responsible for the assistance programmes to aid persecuted Christians, noted that the Hungarian government shares practically identical values with the American right, conservative individuals, and organizations. He identified the importance of renewing the fight against anti-Semitism, something Hungarian and American conservatives also agree about, in response to the resurgence of violent anti-Semitism in the Western world, including the United States, following the events in Gaza.

According to Tristan Azbej, the state secretary in charge of programmes aiding persecuted Christians, the fact that the Hungarian Embassy was the host of the opening of the major international conference is not only an opportunity but also recognition of the work carried out by the Hungarian government and Hungary in this field.

While the supposed freedom of a materialistic culture will tend to undermine any sense of the sacred, we can be aware of the false idols and choose to tend to our souls. Scruton, indeed, left us a final work on this very topic.

‘My whole life has always been guided by a sense of duty to my family. Now we might as well go home, but we wouldn’t be any happier there…Here we are part of our family and can help if needed. We live in a Hungarian community; we are happy here. If only we didn’t miss Hungary so much…’

“For all the trials the Christians have endured—from famine during the Ottoman Empire to British bombardment during World War I and the rule of Hamas—the potential future for our Christian brethren in the Holy Land after the war is eventually over seems bleak.’

The Dicastery for the Doctrine of the Faith issued a declaration ahead of Christmas which proclaims that the Catholic Church is now allowing for the informal blessings of ‘couples in irregular situations and same-sex couples’. Despite Cardinal Fernández, head of the Dicastery, insisting that this does not change the Church’s traditional view on marriage, it still resulted in statements indirectly criticizing the declaration by bishops all around the world, including Hungary.

Originally a Greek-built temple, now known as the cathedral of the Moscow Patriarchate, is one of the most iconic buildings on the Pest side of Budapest, right on the bank of the Danube River.

‘The duality of God and man is the most fundamental reality of existence: a reality which can structure and constitute all relations of human beings. This principal duality is the source of everything: epistemology, ontology, moral philosophy, politics, and—of course, as Martin Buber said before—the “Ich und Du” relationship is the source of the true philosophy of religion and theology. This point of view is close to the most fundamental personalities of modern Catholic thought, and the philosophy of neo-Thomists such as Jaques Maritain and Étienne Gilson. According to Molnar, this “I and Thou” is the message which the true Christian philosopher has to protect against modernity’s aggressive immanentism, which could be materialist or spiritualist, too. The essence of this immanentism is the dissolution of transcendence into man’s imaginary “divinity”—to reach the deification of the world.’

In the 11th century, three brothers moved from the Kingdom of Hungary to the Kievan Rus—while one of them died defending the Rus’ first two saints, Boris and Gleb, the other two later became Orthodox saints themselves as well, establishing a monastery that functions till this day.

‘What is less known is that Tsiolkovsky essentially wrote his groundbreaking contributions to rocket theory as supplementary notes to his philosophy of space exploration, which was the primary focus of his attention and consumed most of his efforts. What is even less acknowledged is that the philosophical foundations of his framework had an inalienable influence of Christianity that played an important role in shaping his perspective, a fact which Tsiolkovsky himself recognized.’

Pierre Teilhard de Chardin is without a doubt one of the most prominent theologians of the 20th century, whose intellectual contributions to both science and religion gained recognition and respect from both the clergy and the scientific community. His oeuvre demonstrates that faith and scientific inquiry are in fact not at odds with each other.

One of the recurring topics of Agustine of Hippo’s City of God, a foundational work of Western philosophy, is his critique of Roman religion as having no moral teachings to offer.

Speaking at the exhibition, Tristan Azbej highlighted that while Christian communities in the Middle East are still in a difficult situation, the persecution of Christians is most serious in western parts of Africa, with Islamic State and other jihadist groups threatening communities. In Nigeria alone, some 3,000 Christians are killed each year, therefore Hungary Helps has decided to focus its activities on that region.

To mark the completion of the renovation of the Roman Catholic church, built in 1737, a mass was celebrated by Bishop of Székesfehérvár Antal Spányi. In his remarks at the Tárnok church, State Secretary Miklós Soltész lauded the collaborative effort that made the renovation project possible.

As an article by Premier Christian highlighted, for Armenians, leaving Nagorno-Karabakh is not just a geographical relocation, but also the act of severing ties with their deeply engrained cultural and religious heritage.

Tom Holland, the British author argues in his book, Dominion, that even the most fervent Western secular humanists are deeply influenced by Christian values, perhaps more so than they might be willing to acknowledge.

‘Transhumanism—at least in the form in which it is represented and explained by Harari—stands, above all, on the ground of anti-religion. The mechanical man, who becomes immortal, as the meaning and purpose of history, is above all the opposite of the eschatological perspectives of all religions.’

The data demonstrates an increase in both marriages and the proportion of those with children among people under 30, while at the same time shows an overall aging trend in Hungarian society.

‘Nachtmann argues that due to the important role the state had in Hegel’s thinking, it can be described as having both right-wing and left-wing components. It, however, stands in stark opposition to liberalism.

For liberals, the individual is a phenomenon standing alone by itself, envisioned as isolated. However, for Hegel, individuals only existed as part of the community, family, and nation.’

Religious hatred matters. Jihadi violence targeting Christian houses of worship during religious holidays explicitly conveys theological hostility. This terrible reality is unpalatable for some analysts, who remain content to blame other forces.

Hyper-democracy is already here, it will grow stronger, and we are only starting to understand its profound effects. Some of them will be detrimental, others will open up new opportunities. This might appear overwhelming and unprecedented to some, but in truth, that was the case with all great technological or political upheavals…

Else then a faithful Catholic and an exceptional scientist, Jedlik was also an ardent patriot. Even prior to the enactment of the law that established the Hungarian language as the language of public education, he extensively used Hungarian during his lectures, and Hungarian technical terms in his scientific work, enriching the Hungarian language with a new scientific vocabulary.

Many people of faith have taken to X to share their appreciation for the 20 August displays of religious imagery at the fireworks and lights show. They include Dutch political pundit Eva Vlaardingerbroek and American columnist Rod Dreher.

During a ceremony held in commemoration of the foundation of the state where high state awards were conferred, Chief of the Prime Minister’s Office Gergely Gulyás stated that as Hungary is celebrating the 1023rd birthday of its nationhood, the nation must take stock of its history. He also added that the anniversary of the foundation of the Hungarian state is an apt occasion to express gratitude to those who, with years of effort, have served their communities, big or small, through exceptional achievements.

According to László Kövér, Hungarians ‘cannot shy away from the challenge today to protect our families and our nation, our Christian culture and way of life, while also cooperating with all fellow nations in the Carpathian Basin and Europe to contribute to the triumph of the culture of life in Europe.’

‘The significance pilgrimages had in terms of building clerical and diplomatic relations cannot be overlooked either. A whole slew of abbots, bishops, future archbishops, historians, poets, theological thinkers, and monks later canonised as saints visited Hungary. They brought highly cherished relics, luxury items of the East, and—not least—news with them.’