‘What should Hungarians do? The question—and Orbán’s visionary answer—has meaning beyond Hungary, in ways that Americans and other Westerners only dimly recognize now. And it goes back to the prime minister’s 2014 advocacy of “illiberal democracy” for Hungary.’
‘The term “liberal” was undoubtedly originally associated with the aristocratic spirit of freedom and generosity (in Latin: liberalitas), which, recognizing a natural hierarchy among individual beings, finds diversity welcome and does not desire to make things equal in all circumstances. Since many of the theoreticians of liberalism did not take this principle into account, it can be derived that most liberals strongly oppose the principle of authority.’
The lack of humility, modesty, the lack of deference to one’s superiors, the lack of discipline and respect are the main causes of most of the political and sociological problems of modernity. After all, according to the blind believers of progress, sailing never ends. However, according to conservatives, there is no such thing as an island of Utopia. Their problem in politics is not the search for an island that doesn’t exist, but: ‘[h]ow to get the disgruntled crew to help keep the ship of the state afloat, to keep it from capsizing and being shipwrecked?’
‘Liberalism demands we remain open to hearing differences of opinions and the ability to mediate them through democratic institutions. Openness, however, does not equate to acceptance, especially if the opinions are incompatible with the truths of the natural law, as John Locke had forewarned.’
Hungary as a small country does not make decisions for global order as a whole, but it has a unique message for many other small and medium-sized countries that are in the same situation as Hungary, with the same interests in openness to other countries, connections with other countries, their existing alliances, and which also have an interest in preserving their culture and identity, Gladden Pappin suggests.
‘Whatever form it takes, whatever its emphasis, American exceptionalism does exist, and it is definitely reflected in the attitudes of both ordinary Americans and American politics. It is what American sociologist and political scientist Seymour Martin Lipset simply called ‘Americanism’. This whole sense of exceptionalism is part of the American identity.’
Europe’s contemporary society, the current system and operation of the European Union, its political, social and more deeper tensions—affecting the whole of human existence—all prove that the still popular phrase ‘progress’ is losing its catchword character just as more and more people become disillusioned with the ‘big projects of globalism.’
Hungarian Conservative is a quarterly magazine on contemporary political, philosophical and cultural issues from a conservative perspective.