‘On 10 March this year, the author of these lines has only one wish: that a miracle may happen in the modern, so-called democratic Romania, and it may become like it was in the 1950s, or even like in the medieval Kingdom of Hungary, in the 13th and 16th centuries. Because, if that happened, it would give freedom and autonomy to Szeklerland as in a true 21st-century European—and a European Union—country…’
Charles I, Emperor of Austria, was crowned king of Hungary as Charles IV on 30 December 1916, after his father, Emperor and King Francis Joseph passed away on 21 November. His inauguration ceremony was the last public showcasing of the historical splendour of the Hungarian monarchy.
‘King Matthias of Hungary (r. 1458–1490) spent many years of his reign in the saddle. This was the case in 1463, 1467, and 1475, when he “celebrated” Christmas in Jajce in Bosnia, in Brașov after the Battle of Baia, and then in Belgrade after the siege of the Szabács Castle against the Ottomans.’
In the Hungarian memory, the Rákos assemblies have become a symbol of the freedom of the Hungarian nobility. The diets in Rákos, as well as the assemblies held in Pressburg (today’s Bratislava, Slovakia) after 1540, played no small role in ensuring that the unity of the country did not disappear after the Turkish rule and that the occupied parts of the country did not entirely break away from the Kingdom either.
The Hungarian-language version of the Brussels-based news site has since changed the title of their article. However, the cached version of their horrible faux pas is still available through a simple Google search.
Although the unification made the dream of the Romanians come true, the aspirations of Transylvanian Hungarians for self-determination were ignored. The annexation of Transylvania to Romania was finally enshrined by the Treaty of Paris.
French historian René Grousset was the first in the international literature to show an understanding of the Crusade of Andrew II and many more continue to do so today. We do not see the campaign as successful because it was Hungarian, but because it was, in its time, a uniquely well-led, and, in our modern terms, ‘peace-making’ campaign with limited objectives.
For generations, the heroic deeds of the defenders of the Eger Castle have given the Hungarian people strength and fortitude. Although the area under Ottoman occupation expanded and, in the following years, the Sultan managed to reassuringly stabilize his presence in the Carpathian Basin, our predecessors could draw strength from the example of Dobó and his army in later years.
The year 1000 is not only memorable for Hungarians: at the turn of the first millennium, unexpected events took place in the whole of Europe, including on the fringes of the continent barely touched by Latin Christianity, in Poland and Hungary, where Christian conversion had been going on for years.
The coronation ceremony of the Kings of Hungary was a highly formalised and strict ritual, which conferred sovereignty onto them via the Holy Crown. It represented the bond between king and nation, and the monarch’s duty to uphold the laws, customs, and liberties of Hungary.
The Habsburg Court regarded Protestantism simply as the ideological expression of the nobility, that is, the ‘spirit of rebellion’. In addition, it was part of the absolutist thinking of the era that only a mono-religious country could be politically united.
Czech toponyms that include the adjective ‘Hungarian’ allude to the historical, centuries-old relationship between Hungary and Czechia that has not always been perfect, but nonetheless close. This is a region where the fates of the two countries were intertwined for a long time—the Bohemian–Hungarian frontier.
Hungarian cinemagoers have been craving enjoyable historical films for a long time. Finally, Hadik arrived, which, although not faultless, is a great example of the genre well done.
‘The significance pilgrimages had in terms of building clerical and diplomatic relations cannot be overlooked either. A whole slew of abbots, bishops, future archbishops, historians, poets, theological thinkers, and monks later canonised as saints visited Hungary. They brought highly cherished relics, luxury items of the East, and—not least—news with them.’
Notwithstanding his many political failures, such as the Crusade to Nicopolis in 1396, the involvement of Sigismund of Luxembourg in the short-lived, but nevertheless historical reunification of the Christian Churches cannot be discounted.
It has been 174 years since Major Pál Vasvári and his Rákóczi Free Army were massacred near Havasnagyfalu (today Mărișel in Romania), on 6 July 1849. Despite all resistance forces, the memory of the young revolutionary and his fellow martyrs is a powerful cohesive force for the dwindling Hungarian community of the Kalotaszeg (Țara Călatei) region to this day.
The purpose of Cum hiis superioribus annis, a papal bull issued by Pope Callixtus III in 1456, was to exhort Christians to pray, as the success of the Hungarian crusader army against the Turks was key for the future of Christian Europe at the time. To this day, the noon bell tolls every day to remind us that, as so many times in history, the Kingdom of Hungary stood up valiantly and proved itself one of the bulwarks of Christian Europe.
27 June is the Day of Hungarian Border Guards. The geographic location of our country and the very fact that it is the eastern bulwark of Western Christianity obliged it in the past and is still predestining it today to be one of the guardians of European civilisation and the peace of the continent.
The Treaty of Vienna, ending the Bocskai uprising, known in Hungary as Bocskai’s War of Independence, was signed 417 years ago today, on 23 June 1606. The agreement ensured (at least in principle) the sovereignty of Transylvania against the Habsburgs in the long term and guaranteed the free religious practice of Protestants.
On 18 June 1868, 155 years ago today, Hungarian admiral Miklós Horthy de Nagybánya was born in Kenderes, Austria-Hungary. One of the greatest Hungarian statesmen of the 20th century served as the Regent of the Kingdom of Hungary between 1 March 1920 and 16 October 1944.
What does the lower reach of the River Garam mean to Hungarians? For some, it is just a region of the Uplands, for others, a beautiful, wide, flat, and fertile valley surrounded by hills, while many people do not even know where to look on the map when they hear its name. For ethnic Hungarian local historian Gábor Juhász, it represents his homeland, a place where his ancestors had lived for hundreds of years.
The earliest Hungarian princes and kings can also be found among the many ancestors of today’s British Royal family: between British King Charles III and the Pagan Hungarian Prince Árpád, leader of the conquering Hungarians, there were forty generations marching through Europe’s more than a thousand-year-old history.
Pope Francis is visiting the Hungarian community for the third time in just four years, but his first official trip specifically to Hungary will only take place this weekend.
While there are only two cold-blooded horses that originate from historical Hungary, there are several warmbloods. Of the Hungarian warmblood horses, the most famous one is probably the Hucul pony, also known as the Carpathian pony. This breed is a direct descendant of wild horses.
From the perspective of Europe, the Hungarians’ conversion to Christianity was by no means an unbroken continuation of their raids—the Hungarian people was still considered suspicious, barbaric, and prone to paganism for a long time.
In addition to strengthening the alliance between the Kingdom of Hungary and the German Empire, Blessed Gisela’s marriage to St Stephen permanently committed the country to Western-style Christianity and development.
It may be surprising that Muslims could survive in a Christian kingdom for centuries, but their linguistic and religious separation was exactly why they did not threaten the predominantly Christian society.
Hungarian Conservative is a quarterly magazine on contemporary political, philosophical and cultural issues from a conservative perspective.