Hungarian Conservative

National anniversaries, especially 15 March, were regularly celebrated in the Dohány Street synagogue. Mourning services were also held on the occasion of the passing of great Hungarian statesmen. In addition to the regular services, the synagogue also hosted a number of special events. On 20 December 1860, a ‘Jewish–Hungarian brotherhood’ ceremony was held, attended by statesmen, scholars, writers and artists, and for the first time, the Szózat was sung in a Jewish synagogue. On 8 April 1861, a memorial service was held for István Széchenyi, and in 1894 for Lajos Kossuth.

The kuruc-labanc dichotomy was transformed into a Hungarian version of ‘Court and Country party’ during the early modern age. This framework dominated Hungarian politics during most of the epoch, as well as in the nineteenth century.

According to poet and politician József Bajza, the Teleki House was a true bastion of the Hungarian language, which was in danger of erosion at the time. For his political activities, his role in improving public education, and his efforts in advancing Hungarian culture, Sámuel Teleki should be regarded as one of the greatest Hungarian figures in 18th–19th century Transylvania.

There is a myth, to be dispelled, that the Romans were always cruel conquerors. In truth, those who lived under the rule of the Caesars had plenty autonomy, be it in the public or private sector of society. It was that rationality and pragmatism of Roman law, which regulated regulated the lives of the conquered peoples, that structured Western culture as  is evident from a host of historical, cultural, political, and societal elements.

‘The right to free worship, a bulwark of Hungarian society, is due to the religious freedom conferred by the Holy Roman Emperor Joseph II (1741-1790).’