Hungarian Conservative

‘Instead of alienating modern man and calling him weak, conservatives should put forward mankind’s greatest treasure: a transcendental focus towards meaning. Only then can this time of polarisation and erosion of mental resilience, social cohesion and institutions be turned into a renaissance of society.’

His courtly representation, international Gothicism, and the reception of the Renaissance in Hungary can be considered Matthias’ most brilliant achievements, which were also highly appreciated by his contemporaries. It is undoubtedly a unique phenomenon of 15th-century Hungarian history that the Italian Renaissance had such a great impact in the country.

The year 1473 seems incredibly early for printing in several respects, as north of the Nuremberg–Augsburg–Venice line and east of the Rhine–Main line, book printing was not yet feasible at the time. In addition, it was no less rare for a nation’s history to be printed either—the Buda Chronicle, the first printed book in Hungary by 15th-century printer Andreas Hess, can be considered the second of its kind in the whole world.

The concept of the ‘Bulwark of Christendom’ appeared in all border areas where two civilisations and religions came into contact. However, the conscious and regular use of the term is linked to the Italian humanists of the 15th-century Renaissance, who greatly contributed to the formation of the modern image of Europe.

This article will present the reader with a basic understanding of the tragic but triumphant life of Whittaker Chambers, the man whose dramatic, twelve-word encounter with God and subsequent heroic exploits became the inspiration for a new generation of conservatives, like Ronald Reagan.

The seeds of Hungarian humanism were sown by Matthias Corvinus, which helped the Jagiellonian kings pave the way to embedding humanism into Hungarian culture.

Salutati’s humanism, focused on the continuity or discontinuity between ethics and politics became the civic turning point of the humanistic spiritual and philosophical reinterpretation of Cicero’s political tenets that would later culminate with the notable Niccolò Machiavelli.

What classifies Petrarch as a humanist was his belief that secular literature and philosophy could enlighten all men and bring about an end to, what Flavio Biondi called, the darker ages of distrusting the critical thinking and non-religious wisdom of the ancients.