Hungarian Conservative

The First World War is known as the first dreadful and devastating armed conflict that engulfed almost the entire world. However, a chain of events during the December of 1914, known as the ‘Christmas truce’, showed that humanity and brotherly love could prevail over the senseless killing, if only for a brief time.

The 1956ers were mostly young and eager to prove their worth…A child immigrant, George Szirtes is now a well-known British poet, winner of the T. S. Eliot Prize. A young medical student who was offered a place in Oxford’s famous Merton College after his arrival, later became one of the world’s leading molecular cardiologists. György Radda went on to head the British Medical Research Council, and on his retirement in 2000 the Queen made him a Knight of the British Empire.

Pál Teleki, prime minister of Hungary in the interwar era, was probably one of the most tragic figures of twentieth century Hungarian history. He was torn between his conscience and geopolitical reality, a tension he could only resolve by ending his own life as a shocking act of protest.

The first part of this article concerned itself with Burke’s general notions related to democracy. This part explores how he addressed the topic in his pamphlet on the French Revolution.

Edmund Burke is widely revered in conservative circles. However, due to the taboos of modern politics, his views on democracy are seldom debated.

‘The disappearance of the aesthetical representation of power from politics parallels the egalitarian rhetoric of the rationalists. The representatives of power often emphasise today the ‘non-existence of differences’ with their own clothing and behaviour, although anyone who is not completely naïve knows in their heart—or at least from Aristotle—that the real differences can never be eradicated between the governor and the governed.’

‘Eastern Europeans are considerably more energised to be upfront, overt and strategic in preserving the Faith. Their churches are growing, while ours are falling off a precipice. Of course, the Western liberal media elites will write off modest promotions of Christianity in Hungary as Alt-Right theocracy.’

The earliest Hungarian princes and kings can also be found among the many ancestors of today’s British Royal family: between British King Charles III and the Pagan Hungarian Prince Árpád, leader of the conquering Hungarians, there were forty generations marching through Europe’s more than a thousand-year-old history.

The importance of Nash’s book rests in its provocative attempt to revive the notion of group fellowship and apply it to the Muslim problem.