‘The term “liberal” was undoubtedly originally associated with the aristocratic spirit of freedom and generosity (in Latin: liberalitas), which, recognizing a natural hierarchy among individual beings, finds diversity welcome and does not desire to make things equal in all circumstances. Since many of the theoreticians of liberalism did not take this principle into account, it can be derived that most liberals strongly oppose the principle of authority.’
The first part of this article concerned itself with Burke’s general notions related to democracy. This part explores how he addressed the topic in his pamphlet on the French Revolution.
Since its inception, the left has seen the school as an important means of ‘enlightening’ people and creating a new world. The anti-school, anti-knowledge, and anti-teacher sentiments of former Chairman of the Communist Party of China Mao Zedong’s Cultural Revolution and of its Western importers, the ‘68ers have spread everywhere before our eyes over the last two decades.
Standing on the ground of inexorable social progress, Prohászka views social transformation positively, and even despite his harsh criticism of socialism, he acknowledges its necessity. After all, social democracy serves to achieve social progress that ‘excludes the phraseology of delusive emotions and disturbing social passions,’[vi] which is otherwise so problematic in revolutionary change.
Today is dedicated to all women, appreciating their work and achievements in making the world a better place for all.
Hungarian Conservative is a quarterly magazine on contemporary political, philosophical and cultural issues from a conservative perspective.