Hungarian Conservative

‘In today’s democracy, authority is in crisis because real authority cannot follow from mere quantity. Quantity is always relative, and the thing what is ‘never identical to itself’ cannot awaken the intuition of true respect, true authority, and true supremacy. A real authority is someone to which, as Edmund Burke writes, one can “freely and proudly submit” himself. Real authority would also require the recognition of the legitimacy of a transcendental sphere, beyond the world of relativity.’

‘The term “liberal” was undoubtedly originally associated with the aristocratic spirit of freedom and generosity (in Latin: liberalitas), which, recognizing a natural hierarchy among individual beings, finds diversity welcome and does not desire to make things equal in all circumstances. Since many of the theoreticians of liberalism did not take this principle into account, it can be derived that most liberals strongly oppose the principle of authority.’

The first part of this article concerned itself with Burke’s general notions related to democracy. This part explores how he addressed the topic in his pamphlet on the French Revolution.

Edmund Burke is widely revered in conservative circles. However, due to the taboos of modern politics, his views on democracy are seldom debated.

Burke’s work conveys a deep message for modern societies: ‘…it is with infinite caution that any man ought to venture upon pulling down an edifice which has answered in any tolerable degree for ages the common purposes of society.’

‘The disappearance of the aesthetical representation of power from politics parallels the egalitarian rhetoric of the rationalists. The representatives of power often emphasise today the ‘non-existence of differences’ with their own clothing and behaviour, although anyone who is not completely naïve knows in their heart—or at least from Aristotle—that the real differences can never be eradicated between the governor and the governed.’

According to the most fundamental concept of the Holy Crown doctrine, everyone who has political rights in the territory of the country is a member of the crown, a part of its ‘body’.