Hungarian Conservative

Spengler’s work has not lost any relevance over the century that has passed since it was released, but rather has become increasingly significant: it is now one of the inescapable foundations of the philosophy of history. Many of the predictions concerning the fate of humanity—especially the distinctions Spengler drew between culture and civilization—do not seem to contradict the major ideological, political, artistic, cultural, social, and economic trends of the present day.

‘There was a period in American history when elite financial interests were aligned with the national interest. Now, those are diverging. I’m calling for cultivating a contemporary sense of noblesse oblige and a solidarity with everyday people, while still maintaining a class of people [who can govern] through merit and who care about culture, art, and serious liberal arts education.’

The notion of law reached new heights in the thirteenth century with Aquinas. Building upon the jurisprudence of the father of canon law, Gratian, who synthesized and harmonized the works of Roman jurists and the theological traditions, the Angelic Doctor developed the concept of law as that which is both absolute and rational, ordained by God Himself. Consequently, since God’s reason cannot be subjected to time, His law must be eternal, Aquinas reasoned.

‘Allowing a diversity of opinion to inform one’s judgment really can be a source of strength. And, to paraphrase Cicero, taking history seriously is necessary if you wish to be a grown-up on the world stage, not a child, stomping around looking for somewhere to bomb, and somewhere else to bully.’